1 Timothy 1:18-20 and the Security of the Believer
- Sam Storms
- Nov 7, 2006
- Series: Eternal Security
A number of people have read this text
and concluded that it teaches a true believer can apostatize and lose or forfeit
his/her salvation. Is that what it really says?
We must first ask the question: were
Hymenaeus and Alexander saved? It’s difficult to say. There is no way of knowing
whether their presence in the church at Ephesus was an external association
based on their verbal profession of faith or an internal, spiritual union with
the body of Christ. We are told that they “rejected” a “good conscience” and as
a result suffered “shipwreck in regard to the faith” (v. 19). As Stott has said,
“if we disregard the voice of conscience, allowing sin to remain unconfessed and
unforsaken, our faith will not long survive” (57).
Paul took disciplinary action by
delivering them “over to Satan”. His purpose in doing so was in order that “they
may be taught not to blaspheme” (v. 20). Were they Christians? Certainly
believers are capable of backsliding and doing serious damage to their
fellowship and intimacy with Christ. Believers are capable of falling into
serious doctrinal error and are subject to being excommunicated. The imagery of
a “shipwreck” suggests serious damage but need not imply, and certainly does not
require, the notion of a loss of salvation. The pedagogical purpose in Paul’s
action, to teach them not to blaspheme, would be consistent with how a believer
who had fallen into doctrinal error should be viewed. Paul’s disciplinary action
would thus have as its purpose the restoration of a wayward brother.
On the other hand, they may well have
been non-believers from the beginning. In rejecting a good conscience they made
shipwreck of, literally, “the” faith, i.e., the truths of Christianity
objectively considered. That is to say, this may be a description of their
willful abandonment or repudiation of the truth of the gospel, resulting in
their expulsion from the church. The theological bottom line, however, is that
nothing in the passage demands that we conclude these men were born-again
believers who lost their salvation.